The following post was written by Rev. Kathleen McTigue, director of the UU College of Social Justice (UUCSJ). She is currently coleading a service-learning trip to explore justice for rural India with the UU Holdeen India Program.

On Tuesday we traveled from Mumbai to Usgaon, the village where partner organization Vidhayak Sansad is based and where it has organized a school for 254 tribal girls from 5 to 18 years old. We received an unforgettable welcome from the children, who had gathered at the gates to meet us. They offered each of us a traditional blessing, anointing our brows with yellow and red powder and greeting us with the words that mean, “I greet the light of the god within you.” Accompanied by drums, the girls then danced up the pathway and led us to the main center, where we learned about the power of collective action in rural India.

UUCSJ delegation at Vidhayak Sansad.

Vidhayak Sansad is a key partner of the UU Holdeen India program. We were privileged to meet throughout the afternoon with nearly a dozen women and men who are major leaders of the union associated with Vidhayak Sansad. Nearly all of them are adivasi, or tribal people, who still have to struggle and often risk grave violence in order to secure their most basic rights. Some of the leaders we met were among those who had been bonded laborers before the birth of the union in 1983.

Though it seems unthinkable in this modern era, the entrenched systems of power and privilege in rural India have made it frighteningly easy for the equivalent of slavery to persist.  In so many areas, the laws that were meant to protect the adivasi people and their rights to land and water have been ignored; more powerful farmers from higher castes simply took the land and began planting it, hiring back the former owners for well below minimum wages.

The adivasis have undertaken recent efforts to recover land and water that has been stolen from them and, in some cases, to insist on minimum wage. Women play a key role in these struggles, and gender equality is one of the union’s principles.

Vidyulata Pandit, who founded the union with her husband, Vivek, and a group of former bonded laborers, lifted up a vivid example for us of the way women’s empowerment is linked to the entire struggle for justice. A meeting had been called to convince the workers that they had the right under the law to stand up and demand the landlord pay them the minimum wage (at the time the men were being paid 4 rupees a day and women just 3, but they were all legally entitled to 7). Both women and men attended the meeting but, as has been traditional, the women kept silent and only the men spoke. The men were unwilling to act, saying that nothing really could be done.

The meeting ran late into the night with no progress made, and then just as it was breaking up one woman finally stood and found her voice. Turning to the men of the village, she said, “You’re always saying that the men are the brave ones that have to go out there in the world and the women must keep silent and stay home. We have just heard of the way to find our freedom. If you men are afraid to do it, then take these bangles from my wrists, wear them yourselves, and go home!” Other women then stood with her, and the women walked out of the meeting and led a march — joined finally by the men — around the landlord’s home demanding fair pay. The next day a spontaneous strike began. The landlord buckled after two weeks and agreed to pay all farm workers the minimum wage.

This is just one of the dozen moving stories we have heard from people whose lives have been so changed by the power of collective action. We are deeply inspired by what we’ve heard and are so privileged to be among them.

Cross-posted from the UU College of Social Justice blog.

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