Bringing Your Truest Self to Haiti

The Unitarian Universalist Association (UUA) is partnering with the Unitarian Universalist Service Committee (UUSC) on a joint volunteer trip to Haiti, April 28–May 5, 2012. In the post below, trip staffer Charles Huschle ruminates on the many qualities and skills that the trip participants are bringing to their work in Haiti — and what they are leaving behind. The UUSC-UUA Haiti Volunteer Program is made possible through the contributions of UUA and UUSC donors and a generous grant from the Veatch Program of the UU Congregation at Shelter Rock, in Manhasset, N.Y.

“What do you bring of your truest self to Haiti that you will offer this week to the group?”

We’re having one of those evening group reflection and sharing sessions that characterizes JustWorks trips to Haiti, and on hearing the question, the doubtful and tired Charles winces. Do I really have to answer? Posed by one of the two ministers on this trip, the question evokes a range of thoughtful responses, and so my fatigue lessens. I experience a surge of gratitude for the diversity of people in our circle. I’m helping lead them through a week of learning and service at the Papaye Peasant Movement in central Haiti. As people share on this and the second question — “what are you leaving behind to be here?” — I’m struck again by the willingness of participants to give fully of themselves. One person openly admits, “I’m leaving behind some personal barriers that would stop me from sharing.”

Several of us talk about the concrete things we are leaving behind, but most of these are rooted in the relationships we have, with ourselves and others, that are being experimented upon this week. We leave behind the ability to text a dear friend at any time of day (our cell phones don’t work here); we leave behind habits that get us through a typical day (the soy latte, browsing Facebook, being with certain friends only and not others); we leave behind family (one mother has never been away for her kids for more than two days; another hasn’t taken a “vacation” for more than a week in over nine years); we leave behind complexity: “Something gets really, really real in me when I’m down here,” away from all the extra layers of life back home.

And what we bring is food for thought, too. We range in age from 27 to 72. We are 4 men and 10 women: married, single, straight, gay, African American, parent, grandparent, working, retired. Some have never been out of the United States; most have never been to the Global South (the term we use for what many people call “the developing world”). We bring bravery to try new things and a willingness to ask questions. We bring a deep appreciation of others, noting that we are not so different, in the end, from the people with whom we will work this week. We bring an ability to work in partnership with others. And we bring certain skills: “I’m a lover of uncertainty — and that’s somewhat new for me — and I think that can be useful here.” There’s a saying down here that is repeated by one of our members: in Haiti, nothing works, but everything works out. As the electricity flickers and we prepare for bed, our group seems to have the faith that everything will work out this week.

Going to Haiti: Careful and Humble Listening to a Difficult Song

Haiti trip participants and MPP workers, laying the foundation for the eco-village.
Haiti trip participants and MPP workers, laying the foundation for the eco-village.

The Unitarian Universalist Association (UUA) partnered with the Unitarian Universalist Service Committee (UUSC) on a joint volunteer trip to Haiti for seminarians, May 24-31. In the post below, participant Kevin Tarsa shares his thoughts on the journey to help rebuild the homes and lives of earthquake survivors in Haiti.

On our first day helping to build the stone foundations of the first homes in this new eco-village, colleague Glenn Farley asked our Haitian coworkers if they would teach us a work song. A willing singer eventually found a song that seemed simple enough for us to sing. The refrain began, “O! Elanye! O! Elanye! O! Elanye!” We echoed each phrase with increasingly strength and surety. When we came to the final phrase, however — “O! Gade mize a pepla” – we bumbled our way way through, falling apart by the end. The Haitians within earshot burst into laughter, and then so did we. We tried several more times, but we never did quite get that final phrase before the foreman called our song teacher back to the work of laying a more earth-bound foundation.

As Glenn later observed, our shared moment of laughter was a wonderful moment of connection. Later we learned the meaning of the words. The part of the song we learned easily means “O! Help! O! Help!” The second part of the song, the part we struggled with, means “Look at the misery of the people.”

I have been struggling with the reality of the misery of the people. It is easy to visit this world of life in the Central Plateau of Haiti with a desire to help. The economic poverty is profound. It is easy to enter this world with a well-intentioned Universalist assumption that we are at heart all the same, that we share a common humanity with all the people we meet here.

But it is not so simple. Yes, we share a common humanity, we can echo and learn the first part of the song and find a connection with our Haitian brethren, but the second part of the song is much more difficult to grasp. We cannot know, entirely, the realities and perspectives of the Haitian people. We cannot assume that we sing the same song in the same spirit without imposing our own way of seeing. To “look at the misery of the people,” to really look, will ask that we understand that there is a part of the song that is difficult to learn and that we can never get it completely even if we learn how to sing it.

This invites a much more careful and humble listening to learn as much as we can about what the Haitians are singing and what their songs mean to them. It asks us to set aside our own assumptions and expectations, to listen with all our hearts, and hope for what benefits the people rather than serves our own needs.

We did finally learn that final phrase of the song — sort of — after asking our translator to feed us one word at a time, slowly, after we repeated it several times and after we recorded it and wrote it down. I will carry the song with me now, though it will be my version of it. It will both connect me to the people here and remind me to listen with an open heart to the songs I may never fully understand. It is a valuable gift to take.

Going to Haiti: Understanding My Connection to the Natural World

Haiti trip participant Karen Quinlan works to build the eco-village.
Haiti trip participant Karen Quinlan works to build the eco-village.

The  Unitarian Universalist Association (UUA) partnered with the Unitarian Universalist Service Committee (UUSC) on a joint volunteer trip to Haiti for seminarians, May 24-31. In the post below, participant Karen Quinlan shares her thoughts on the journey.

Our days are filled with simple, repetitive, physical tasks. With picks and shovels, we dig trenches, the depth of this stick and the width of this one, along lines marked by strings tied to posts. We watched someone make those posts with his machete earlier. Passing them one at a time, from hand to hand along a line of coworkers, we move piles of rocks and stack them near the trenches. Our Haitian coworkers mix cement on the ground with shovels, using water from a small pool two hills away, carried here in buckets on the heads of women. We carry buckets of the cement to the trenches and give them to our coworkers, who pour it among the stones they’re placing into the trenches. We watch them make bricks out of the clay and sand dug from the trenches, mixing in a little cement and that precious water. After the bricks have cured in the shade of a few trees on the site, we carry them to the foundations of rock and cement we’ve built in those trenches, and our coworkers lay them out with mortar they’ve made out of the same materials as the bricks.

It all seems so simple. Despite this, I’ve seen the precision with which the process is created. The trenches are laid out according to a building plan, the rocks are fitted together inside them like a three-dimensional jigsaw puzzle, the bricks are not laid until strings are tied to delineate straight and level lines for their placement. Mimine, the construction engineer for the project, oversees everything. And our coworkers move precisely and conservatively, making sure things are done according to plan.

One of the things that strikes me as I participate in this building of houses and community is our connection with the sources of our materials and labor. Almost everything comes from or near the site, and our coworkers are intimately familiar with their properties. It’s so easy to romanticize this idea, and that’s the last thing I want to do. The people living here have no choice but to use the materials they find at their feet to provide for themselves. And it’s hard, hard work to do so, every single day of every life in rural Haiti, to survive amid the poverty and disease and lack of food and water.

We’re staying in a building whose second floor was just completed. The bricks were made by hand, just like those we’re helping to place on the foundation of the first home at the eco-village. I estimate at least 2,800 bricks on our second floor, and I don’t know how much concrete went into the floors and steps and interior walls. Our water comes from a nearby waterfall, traveling through a series of pipes that were placed by hand, pushed by small pumps powered by generators. Our food is grown and raised, harvested, slaughtered, and prepared right here.

I thought I had a good understanding of my connection with the rest of the natural world. I am, after all, an ecologist, and I try to eat food whose source I know. But this work is opening me to a whole new level. With my ability to access water and electricity and backhoes and cement mixers on demand, I’ve lost direct connection to what sustains my body and those of my loved ones, and the intimate understanding of my immediate surroundings. I hold much appreciation for the opportunity to discover that connection in a visceral way.

Going to Haiti: Reflection

The  Unitarian Universalist Association (UUA) partnered with the Unitarian Universalist Service Committee (UUSC) on a joint volunteer trip to Haiti for seminarians, May 24-31. In the post below, participant Christina Branum-Martin shares her thoughts on the journey.

It has been five days since I’ve seen myself in a mirror. At first this was awkward. Yet, as the days pass, I realize that it has been a good exercise. The image of who I project myself to be has been overshadowed by that which others truly see: my actions, my compassion, and my deepest desire to connect to others. I am grateful for this simple yet important gift.

Going to Haiti: Moving to One Rhythm, One Common Aspiration

The  Unitarian Universalist Association (UUA) is excited to be partnering with the Unitarian Universalist Service Committee (UUSC) on a joint volunteer trip to Haiti for seminarians, May 24-31. In the post below, participant Dennis Reynolds shares his thoughts on the journey.

The day was done. We sat in a circle. A dozen seminarians and staff — seekers of a new way of being in community — in community with each other and with the people of this land. Our circle was a check-in, a time for each of us to process aloud key impressions of the day.

In the midst of our sincere sharing, we heard the sound of loud music. It seemed a party had begun here at the MPP training center. We finished our sharing, and after consultations and a bit of pleading to the hesitant, we proceeded together toward the party.

We found the large open-air, main classroom at the training center filled with very loud Haitian rock. We UUs were not wallflowers — we entered the darkened room and danced! Paired with each other and with the people of this community, we danced. American students, the two Brazilian agronomists, and Haitians danced.

From diverse backgrounds and scattered homes, we shared smiles and laughter and we moved to one rhythm, one beat, one common aspiration.

Though the music was too loud to my ear and the humid heat too warm, I danced; we all danced.

Going to Haiti: First Impressions

Norm Horofker

The  Unitarian Universalist Association (UUA) is excited to be partnering with the Unitarian Universalist Service Committee (UUSC) on a joint volunteer trip to Haiti for seminarians, May 24-31. In the post below, participant Norm Horofker shares his thoughts on the journey.

Sometimes, particularly when time is limited, you find yourself making judgments based on first impressions of people.

Last night and most of today, we were in the company of Father Chavannes (the title is honorific). Father Chavannes founded the Papaye Peasant Movement (MPP) in 1973.

 He spoke to us in broken English and through a translator. His voice is rich and deep, and he is quick to laugh.

After dinner last night, Father Chavannes told us of the early days of his work. He spoke with passion about the challenge of dealing with the fatalism and superstition of the peasants. If the crops failed because of lack of rain, it was God’s will. Irrigation, for example, was an attempt to circumvent the will of God and was thus pointless.

The problems we are witnessing — the poverty, the people displaced by the earthquake, the lack of infrastructure — are overwhelming.

But today we traveled with Father Chavannes and heard in detail about his irrigation projects and sustainable gardening. 

Later, we met two families displaced by the earthquake who will be moving into the houses that we were helping to build. 

The impression of the projects and the sincerity and power of Father Chavannes made a strong impression. Father Chavannes is doing God’s work. I have no doubt that first impressions will be validated.

Going to Haiti: Pulling in the Same Direction to Rebuild Haiti

Trip participants at work on the eco-village in Haiti

In this blog post, UUSC President Rev. Dr. Bill Schulz shares the latest from the UUA/UUSC Joint JustWorks Seminarian Trip to Haiti.

Leaders from UUSC, the UUA, and our two UU theological schools arrived in Port-au-Prince yesterday to join 10 seminarians (including three who had just graduated the week before). We missed having UUA President Peter Morales with us but he was felled by illness at the last moment. Our destination was Hinche, a town about three hours’ drive from the capital where UUSC’s partner, the Papaye Peasant Movement (MPP), has its headquarters. MPP was founded in 1973 with 17 members and today boasts more than 100,000 throughout Haiti. Its fundamental mission is to support sustainable agriculture in rural Haiti — reforestation, potable water, eco-friendly building materials, etc. The seminarians were here to partner with MPP in construction of a new “eco-village” that embodies these values and technologies. UUSC has utilized funds donated by Unitarian Universalists following the earthquake of January 2010 to support this work, which serves many displaced by the catastrophe. This visit inaugurated what President Morales and I hope will be a long-term commitment to ensure that every person preparing for our ministry be engaged for a period of time in the developing world.

Haiti evokes two common responses: empathy and cynicism. To truly encounter the enormity of the tragedy here, and not just the recent one, is both to risk a broken heart (which can itself be discouraging to efforts to rebuild) or a sense that Haiti is beyond repair. But to meet Chavannes Jean-Baptiste, MPP’s charismatic founder and president; to meet members of MPP and their families who insist that a better life is within reach; and to work with them to realize their dreams (even, in my case, in the simple and — for me — uncharacteristic task of passing stones from field to house construction site) is to be dissuaded from such pessimism. The seminarians are learning many lessons here, but among them is the paramount one that leadership means resisting the seductive temptations of both empathy and cynicism.

What moved me as well was the precedent this venture sets for a cooperation among four of Unitarian Universalism’s preeminent institutions: the UUA, UUSC, Meadville/Lombard Theological School, and Starr King School for the Ministry. These entities have not always pulled in the same direction. On this trip, they certainly are.

Tonight the institutional leaders are back in Port-au-Prince to meet tomorrow with UUSC’s partners based here. Stay tuned.

Going to Haiti: Engaging in Service and Theological Reflection

Rev. Eric Cherry, Director of International Resources at the UUA

Due to a sudden illness, UUA President Rev. Peter Morales will not be joining the UUA-UUSC contingent in Haiti. Instead, the Rev. Eric Cherry, the UUA’s international resources director, has posted this message from Haiti.

There is a palpable feeling of blessing and gratitude among the service learners who have gathered together for the UUA-UUSC joint JustWorks trip to Haiti. We arrived in Haiti’s Central Plateau on Tuesday after a long day of travel from many parts of the U.S. and began our shared journey with a meal, a time of spiritual focus, and introductions.

The 10 Unitarian Universalist seminarians on the trip are from five theological schools, bringing incredibly varied skills and experiences with them. Very shortly after arriving, it became clear that they were ready to get “down to business,” not only taking care of each other and engaging in service work, but beginning the theological reflection work that is integral to our experiential learning model.

Our day of service included reaming ground on an eco-village project that will ultimately provide 40 Haitian refugee families with an environmentally sustainable home and field for farming. We spent the day with Haitian workers laying the foundations for two of these homes, singing, learning work songs and hymns, and forming relationships.

After the workday was over, the seminarians were joined by nine institutional partners also taking part in the service trip. Representing the UUSC were Bill Schulz, Brock Leach, and John Gibbons. From the UUA were Gini Courter, Dea Brayden, and myself, along with Ned Wight of the UU Veatch Program at Shelter Rock, Lee Barker of Meadville Lombard Theological School, and Thomas Smith of Starr King School for the Ministry.

The gathered community thus became a unique body of organizational representatives as well as seminarians, all with a stake in the experiential learning model being provided. UUA President Peter Morales intended to participate as well, but was unable to join the trip due to illness.

In the evening, two seminarians presented theological reflection pieces to the gathered community, demonstrating the deeply spiritual nature of the experience, as well as the learning that is taking place. Awe bookended the day in faith, and we look forward to the opportunities tomorrow will bring.

UUA, UUSC Presidents Embark on Joint Trip to Haiti

UUA President Rev. Peter Morales and UUSC President Rev. Dr. William Schulz

Due to a sudden illness, UUA President Rev. Peter Morales will not be joining the UUA/UUSC contingent in Haiti. Instead, the Rev. Eric Cherry, the UUA’s International Resources director, is traveling to Haiti with the group.

In response to last year’s devastating earthquake in Haiti, the Unitarian Universalist Association (UUA) and Unitarian Universalist Service Committee (UUSC) continue to work together to support recovery for all Haitians, especially those overlooked by mainstream aid. We are grateful and proud of Unitarian Universalists everywhere who have helped the people of Haiti rebuild their lives.

Our latest effort is happening now as the UUA and UUSC launch an experiential learning journey to Haiti’s Central Plateau. This UUA-UUSC joint trip allows participants to be part of the UUSC’s unique model of work – eye-to-eye partnerships – through a hands-on building project that will provide new homes for 40 Haitian families.

As we write this, ten Unitarian Universalist seminary students – thanks to the generosity of UUA donors – are on their way to Haiti. They will be providing meaningful service and assistance to UUSC’s partner Papaye Peasant Movement (MPP), as part of UUSC’s Haiti Volunteer Program. This reflects our conviction that all those preparing for our ministry should have experience in the developing world. MPP has planned an eco-village for families fleeing the destruction in Port-au-Prince, one that MPP’s Executive Director Chavannes Jean-Baptiste says will provide not just shelter but a means of livelihood from cultivating the land.

Truly, this is faith in action. The seminary students chosen to take part in this program are building not just houses, but a multicultural understanding that is vital to their calling as ministers in the modern world. We are honored to join them, and to have the opportunity to meet with some of the UUSC’s social justice partners in Haiti, as we continue to build a strong relationship between the UUA and UUSC for future social-justice collaborations.

We invite you to follow our on-the-ground updates through UUA and UUSC websites, where we and the students will reflect on how this transformative journey connects to the basic tenets of UU faith and ministry. The group will post on the UUA’s Faith Without Borders blog and the UUSC’s JustWorks blog.

Unitarian Universalism has always been a faith of action and compassion, working for justice, and this JustWorks experiential learning journey exemplifies those convictions. We urge you to take time to follow along as this story unfolds.

In peace,

The Rev. Peter Morales                 The Rev. William Schulz
UUA President                                  UUSC President

Going to Haiti: A Seminarian’s Search for a Roadmap for Responsible Presence

Kye Flannery

The  Unitarian Universalist Association (UUA) is excited to be partnering with the Unitarian Universalist Service Committee (UUSC) on a joint volunteer trip to Haiti for seminarians, May 24-31. In the post below, participant Kye Flannery, a student at the Harvard Divinity School in Cambridge, Mass., shares her thoughts on embarking on the journey to help rebuild the homes and lives of earthquake survivors in Haiti.

I’ve been a humanist Unitarian Universalist since about 1997, though I didn’t know it at the time. I did know the UU church felt like home, as I found my adolescent ideas of God as authority and judge were no longer big enough or complicated enough to fit the complexity of my reality. I found myself much more concerned with how humans ought to treat each other than with notions of incontrovertible truth. Committed to walking this path made of questions, I recognized that some part of me is a minister, called to be present to the questions others carry.

This year has covered a crazy spectrum of learning for me. I’ve moved from the mechanics of community organizing to socially engaged Buddhism to the effects of religious law on women’s lives around the world. One of the most exciting things has been the work Harvard Divinity School is doing toward creating a seminary experience that builds our commitment to anti-oppression work, while exploring the true meaning of religious plurality.

All of these things awoke my interest in development and humanitarian aid work. Constructing sustainable living spaces in Haiti will help me to understand more fully what a UU model of development work looks like, and what anti-oppression work looks like in a humanitarian context.

In the last 10 years, as I continued to ask the question of how we might treat each other humanely, I’ve begun to learn more about Buddhism. Mindful presence is the core of this belief system, and in Haiti, I hope to see, to attend, to acknowledge, to ask. Still, my friend Matt asked me why I didn’t just donate my airfare to an organization already doing work in Haiti. I don’t have a satisfactory answer. What good can I do with my presence?

I have done mission work in the past, in places facing abject poverty and religious conflict, and I have more questions than answers about how to reach out in love from a place of privilege. The Zen Peacemakers offer three tenets, however, which may give me a roadmap for responsible presence. The first is Not-Knowing, the second Bearing Witness, and the third, Loving Action.

I attend First Parish Cambridge UU, a church which offers space for my Buddhist approaches to questions of everyday living, as well as opportunities to engage in justice work. One of our institutional partners is the Haitian Coalition of Somerville, a grassroots organization doing justice work with the sizable Haitian community in Boston, which has done its own aid trips to Haiti in the wake of the earthquake. In Haiti, I will witness. I will act with love. That is all I can say for certain.